26 June 2008
Discovering the Word through Biblical Theology
My reading/listening of Goldsworthy (According to Plan), Peterson's lectures on Biblical Theology (Oakhill Seminary) and articles from the IVP New Dictionary of Biblical Theology has been very gratifying and rewarding. The amazing thing for me is to see intellectually substantiated what I've always believed about the Bible - it's unity (in the diversity of many authors in different times and situations), it's one overarching message (built up from many narratives) and it's final convergence on Christ.
I'm learning that you not only can see themes run through this salvation history, but it is the framework of salvation history that must determine how these themes are understood. I drew a lot of diagrams to help me conceptualise how BT changes the way I read the Bible. Maybe I'll show post them up here one day.
One is a series of lenses that converges rays of light to a single focal point, the lenses being historical-literary context, canonical context, and Christological context. Put simply, a passage in the Bible is not being properly interpreted without seeing it through the whole Bible and Christ as it's framework or context. The historical-literary context asks: What is the author trying to say to the audience then and there; in their need and situation? The second then asks: Where/how does this fit in, and what does it contribute to the salvation-history story of the WHOLE Bible? The third then asks: How do I see Christ in this passage, and this passage in Christ?
Another is a set of concentric circles; the smallest being historical-literary, followed by canonical, then Christological, then God-church, then the world. Seeing it in enlarging circles helps me develop it's applicability. The smallest message unit is to the original audience, then, as part of the witness of the whole Bible, then as signboard pointing to Christ, then as God speaking to his church today, and finally, as the church being a witness to the world.
When I do my daily reading of the Bible now, I try to sit back at the end, close my eyes, and rethink the passage in these contexts... it's simply an amazing exercise for me to see the levels of significance just grow in depth and breadth to encompass all time and all of life.
Peterson in the first couple of lectures also taught me some remarkable things I never realised: that the apostle Peter was doing BT in his sermon in Acts ch 2, and he learnt it from Jesus in the post-resurrection period when Christ explained to them how the Law, Prophets and Psalms were fufilled in him! Also that the genealogy in Matthew is a sketch of salvation history milestones/landmarks - Adam, Abraham, David, and Christ - for epochal eras of salvation history!
Where have I been all these years?
Well, my excitement must give way to disciplined reading and reflection day by day. And seeing myself in the sweep of salvation history certainly adds a very important to perspective to how am I called to live. There is a sense of where we've come from and where we're headed, and the trajectory of life is being set right.
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1 comment:
amen! jesus' genealogy of Matt also mentions a few women names - Rahab, Ruth, Bathsheba etc - so unusual practice for who wud like to be reminded that the Messiah's ancestors included an ex-prostitute, a Moabitess and an adulteress? but i guess salvation history swept up the most unlikely people in the redeeming grace of God
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